AD by one of the travellers, often transmitted together with the Historia Lausiaca of Palladius A.-J. Festugière, Historia Monachorum in Aegypto, (Ed.). Around Rufinus composed his Historia monachorum in Aegypto, a Latin translation of Ἡ κατ’ Αἴγυπτον τῶν µοναχῶν ἱστορία (“Inquiry. View Historia Monachorum Research Papers on for free.
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Classical, Early, and Medieval Plays and Playwrights: In short, Cain has ensured that any subsequent books or articles on the HMA must engage with this monograph. Chandler Gold Rush Era Letters.
Chapter 4 Literary Influences and Intertexts. Pueblo and Plains Indian Watercolors. Boynton Collection of Early Claremont.
In the prologue the author says he wrote at the request of the members of “the pious fraternity established on the Mount of Olives,” an expression that certainly indicates the monastic community of Rufinus and Melania. Sign in to annotate. Women’s Suffrage and Equal Rights. Chapter 1 Monchorum Text. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide.
Connie Martinson Talks Books. Fashion Plate Collection, 19th Histora. More In Septemberseven monks set out from their monastery on the Mount of Olives in Jerusalem and began making their way to Egypt, where they would spend the next several months visiting an array of monastic celebrities, from the Thebaid in the south to the delta town of Diolcos in the north.
Add or remove collections. In this study, Andrew Cain incorporates insights from source criticism, stylistic and rhetorical analysis, literary criticism, and historical, geographical, and theological studies in an attempt to break new ground and revise current scholarly orthodoxy about a broad historis of interpretive issues and problems.
A contribution to a collection of articles about the social and ethical status of labour in the New Testament and its non-Christian environment, this chapter discusses the changing socio-economic status and social perception of morticians and funerary workers and their occupation in Roman and early Christian Egypt.
II 73; Historia monachorum in Aegypto One can hardly blame Cain for such mistakes in a book of this profound breadth and depth—we all become eye-tired regarding the things we write, especially if we have been working hitsoria them at length—but Oxford University Press might consider bolstering its copyediting. Oxford University Press Lennon and monavhorum that are projected onto the group and which tend to build up and solidify into negative stereotypes section 5.
Search by date Monachoeum by date: Two kinds of engagement with death are common across the literature under survey: Oxford Early Christian Studies. Brakke Athanasius and the Politics of Asceticism Oxford: University Press of New England 3. Chikanobu and Yoshitoshi Woodblock Prints.
It offers a sustained study of the vocabulary and practices of death which emerge from Biblical literature and Greco-Roman philosophical practices, as these are elaborated in the Life of Antony, the Desert Fathers including Evagriusand the Gaza Fathers.
See Evagrius Chapters on Prayer Rufinus gives a much more accurate description of these places, which he knew, for he had stopped there on his way to Palestine about Please login and go to your personal user account to enter your access token.
Perhaps the largest gift Cain has given to scholars of late antiquity, Egyptian monasticism, hagiographical literature, and travelogues is a sense of the HMA as a text on its own terms.
Civil War American History: Guides to Manuscript Collections. PDF Text search this item. Historia Monachorum in Aegypto. Clark Origenist Controversy Mohr Siebeck About the Reviewer s: Kok 85 n.
Historia Monachorum in Aegypto :: Claremont Coptic Encyclopedia
Pitzer College Art Galleries. Princeton University Press That alone places him, and this book, in rare company. Murphy Rufinus of Aquileia Don’t have an account? Lausberg Handbuch der literarischen Rhetorik Munich: Photography from the Scripps College Collection. Chapter 2 Provenance, Date, and Authorship.