ASNAF E ADAB PDF

asnaf e adab book free download. Asnaf E Adab Book Free Download Download Mirror: Reply. Show more. Sang e Mil, 1 Review .html?id= Bibliographic information. QR code for Asnaf-e-Adab. Agaaz o IrtaqaUrdu mein Hamm’d ka agaaz usi waqt ho gaya tha jab urdu adab ki ibtada hue. Urdu adab k her shaair ne Hamm’d e baari k ashaar likhay hain.

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A aur degar sahaba karam k naatia ashaar ab b miltay hain.

[email protected] University: urdu Kay Asnaf-E-Adab

Urdu mein “Ameer mee’naai” aur “Muhsin Kaakorvi “k do naam aisay hain jinhein is sinf main awaleen ka sharf hasil hai. Soda k bad “Insha” aur “Mus’hafi” ne qaseday ko taraqi de. Mazameen k lihaz se Qaseeday ki chaar qismein: Dour e asnar mein urdu k baishtar shaura ka rujhan naat goyi ki tarah ho raha hai, Ye aik naik faalhai, kuch shaura sirf Naat he kahtay hain aur inhon ne kisi dosri sinf e adab ki taraf deehan he nai diya ,maslan Hafeez Tai’eb, Hafiz ludhyanvi, Hafiz Mazhar ul Din Wagaira.

Is k ashaar ki tadad muka’rar nai. Agaaz o IrtaqaUrdu adab mein qaseeda mugaliya sal’tunat k zawal k bad shooro hua. Yaani jis qaseeday mein kisi fard ya idaray ki hijo ki jae.

DuaQaseeday k Is akhrai hisay mein shair mam’doh k liye dua kerta hai aur maqta likh ker qaseeda khatam ker daita hai. Haqeeqat ye hai k Zoq k bad qaseeday ko zawal a gaya,jab k bad hindustan main badshahat aur nawabi ka dour khatum hua to qaseeda b is k sath khatum ho gaya.

S aur farsi mein is ka koi wajud nai aue na he kisik taqleed mein ye Urdu raa’ej hue. Nazir Akbar Abadi ne akser nazmain isi hayyat mein likein hain.

URDU ASNAF E ADAB BY ATAURRAHMAN NOORI

NaatNaat ka lugwi maani hai “kisi shakh’s mein achi aur qabil e tareef sifaat ka paya jana aur is safaat ka bayan kerna”- Naat arbi zuban ka lafz hai, agerchay arbi zuban mein tareef o toseef k liye Hamm’d o Sana aur Mud’ah k alfaz bi aatay hain, laiken istalahmein Naat ka lafz “Rasool Ullah saa’llaha Hu Alaihay Wasalim “ki safaat o sana bayan kernay k liye makhsos kiya gaya hai.

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Jis men shaair amooman apnay zaati mahol, fitrati manazar ki kaifiyat bayan kerta hai. GuraizQaseeday ka mukh’tasreen hisa sirf do ashaar pe mushtamil hota hai.

Urdu qaseeday mein Tareef k elawa is mein dosray moz’oo b miltay hain maslan: Musalman shua’ra to isay muzhbi fareeza samjh ker likhtay hainLaiken hindu shuaara nae bi is iltazaam ko barqrar rakha hai.

URDU ASNAF-E-ADAB BY ATAURRAHMAN NOORI

Muhsin Adzb ka tamaam kuliyat naat mein hai, garz k her sinf mein Muhsin Kaakorvii ne naat goyi ka haq ada kiya hai, in k bad Halli ka naam aata hai.

AHazrat Ali R. Agaaz o IrtaqaUrdu mein Hamm’d ka agaaz usi waqt ho gaya tha jab urdu adab ki ibtada hue. Mukh’amisMukh’amis k maani hain paanch paanch 5,5 ki shakal mein rakha hua – Istalah mein Mukh’amis se murad vo sinf e nazm hai “jis ka har band 5 misron pe mushtamil ho”. Hamaray dor mein Abdul Aziz khalid ne apnay naatia maj’moon ” Faar Qaleet aur Man’hamna” ne mukhtlif hayyaton mein Naat ka kamyab tujarba kiya hai aur deegar shuaara ne bi is ki paerwi ki aadb.

TashaibIsay qaseeday ki tamheed b kahtay hain, is hisay mein shaair Mana’zar e fitrat ki akaasi kerta hai, ba-ikhlaq batain kerta hai.

Mirza Shauq ki masvini”Zaher e Ishq” main soz o gudaaz ne aik dilcha’sp kaifiyat paida ker di the. Jo Pind o Nasai’ah pe mushtamil ho.

Muss’adasMuss’adas se murad vo sinf e nazm hai “jis mein har band k 6 misray hotay hain”.

Hafiz Jhulan’dhari ka “Shaah nama e Islam” qabil e zikr masnvi hai. Laiken istallah mein Hamm’d is nazm ko kahtay hain “jo Allah Tuaa’la ki azmat aur kibraai bayan kernay mein likhe jaae”. Aur is ki wusast ki koi had nai. Zaheer Bin Kaa’b ka Qaseeda aanaf ” aur Allama Boseeri ka qaseeda “Burda” apnay jazba e ishq ki bina per aik khaas muqam k hamil hain, joon joon Islam phailta gaya, Naat ka riwaj b phailta gaya. Muss’adas khalis’tan urdu sinf e sukhan hai.

Mas’vini ki khoobi ye hai k is k ashaar mein bahmi rab’t aur tas’alsul ho.

URDU ASNAF-E-ADAB BY ATAURRAHMAN NOORI | Bahar-E-Sunnat بہار سنّت

Ghalib ne b qaseeday likhaylaiken in k qaseedon mein vo khoobiyan nai thein jo inhein dosray qaseeda nigaron se mumtaz ker sakein. Muss’adas bandon pe mushtamil hoti hailaiken is k bandon ki tadad mutayan nai hai. Is sinf main choo’nkay shaair kisi shakhs ki tareef o toseef k khayal se irada’tan shair kahta hai is liye is sinf ko Qaseeda kahtay hain. Arz e TalabIs hisay mein shair apnay mam’doh se shaairana andaz main inaam o ikraam talab kerta hai.

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Aur Urdu mein is ka aghaz Dakan se he hua. Yaani jis qaseeday mein mad’ah ki jae. Ibtadaye dor main”Muhammad Ali Qutab Shah” aur “Nusrati” mashhur qaseeda go ko hasiyat se ubharay laiken “Soda” vo wahid shaa’ir hai jis ne Wdab ko arooj bakhsha.

Is nazm k pahle paanchon misray hum-qafia hotay hain mager baad mein aanay walay tamam bandon k pahle char 4 misronka avab pahle band ae mukh’talif hota hai. QaseedaQaseeda arbi k lafz “Qasad” se nikla hai, jis w matlab hai irada kerna. Shidat, taa’sur, mazameen k taa,salsul aur mosiqiyat aur apnay daman ki woo’sat ki bina pe ye sinf e sukhen zyada maqbol hue. In ka rab’t pahle aznaf misron se hota hai. Dakan k ‘Nizami Baedri ‘ ne masnivi asnqf Rao” likh ker urdu adab main masvini ki intada ki.

Urdu adab k her shaair ne Hamm’d e baari k ashaar likhay hain. Qaseeda k AjzaaQaseeda k ajzaa e tarkeebi paanch 5 hain: Qaseeda k pahle dono misray aur baqi sari nazm k ashaar k dosray misray hum qafia hotay hain. MudahIs hisay mein shair mam’doh ki tareef kerta hai aur baz okaat asab se b kaam laita hai.

Agaaz o IrtaqaUrdu mein Mas’vini ki sinf doosri isnaf ki tarah farsi adab se aaye.

Qaseeday mein ashaar ki tadaad ki koi had muka’rar nai. MasnviMasnvika lafz mushtiq hai ‘mas’naa’ se – Jis k maani hain do 2. Albata kuch shaura ne mazhbi aur asnav e din kishaan mein qaseeday likhay – in meinIsma’el Mairthi, Arzoo, Muhsin Kaakorvi aur Haali k naam qabil e zikar hain. Hamm’d ka mozo buht wasee aur motno’o hai.

Urdu shaayri ki koi he sinf aise ho ge jis main Naat na kahi gae ho, Qadeem urdu shaura Hamm’d e baari Taa’la k bad Naat paak se apnay deewanon ko muzayyan kiya.